Not far South, from Gandantegchinlen Monastery, the Centre of Shaman Eternal Heavenly Sophistication is a rather grandiose name for a place that is, to say the least, underwhelming at first sight. The center is a small dirt yard wedged between modern buildings and a busy road. Like many others in the neighborhood, this dirt yard has a ger (traditional Mongolian nomadic tent) and a semi-permanent ger-like structure.
A shaman renowned for her power to mediate between this and the other world lives on the premise, and more than one shaman may be on the premise at any given time.
The semi-permanent ger-like structure is the heart of the center. There’s no sign and no indication it’s anything other than someone’s private dwelling, and the gate was locked, so we could only look through the fence. Pictures aren't allowed within the actual center, but you can photograph the outer yard.
Other features in the yard include two white statues, an ovoo with the skull of a bull, and the ger where the shaman lives.
No one knows for certain how long shamanism has been part of Mongolian culture, but it’s been present since at least the earliest recorded history.
There’s an altar that consists of some poles arranged in the style of a tepee and covered by animal hide, but the strong winds from the steppes have blown away part of the covering. A table for offerings and three tridents adorned with yak hair complete the altar.
Instead of being pushed aside by the arrival of Buddhism, shamanism mingled with it, giving birth to the Mongolian Buddhist tradition. The socialist regime repressed all forms of religious expressions, but shamanism never died. With the collapse of the socialist regime in the last century, it came back. Now, it’s common to come across people offering shamanic services.
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